|
Core Beliefs of Swedenborg
Categories:
Main Beliefs | Life | Afterlife |
Prayer
Main
Beliefs
God The Creator
The Lord The Redeemer
The Holy Spirit
The Divine Trinity
The Sacred Scripture
The Ten Commandments
Faith and Charity
Freedom of Choice
Repentance
Reformation and Regeneration
Baptism and the Holy Supper
LIFE
Reflections on Divine Providence
Dreams Helen Kennedy
Footprints in the Writings of
Swedenborg
Hearing Someone Else's
Prayer
Meetings in Life
Prayer for Others
Reflections on
Spirituality
Toward a Spiritual
Psychology
We Don't Really Live Here
Why Was Jesus Crucified?
End of the Age
AFTERLIFE
Who
is the God of Heaven
Angels in the New
Testament
Children in Heaven
Life After Death
Some Thoughts about
Hell
Spiritual Substance and Material Reality
Swedenborg in
Popular Angels Books
What Angels Do
PRAYER
When we Pray, What Shall we Ask?
Prayer for Others
Hearing Someone Else's
Prayer
|
Reflections on Spirituality Pelle Rosenquist
One of the dominant and recurring themes one encounters in the Writings
of Emanuel Swedenborg may be expressed simply as follows: the Spiritual
World is the world of cause and the Natural World is the world of
effect.
To give this universally powerful concept a more conscious and personal
meaning in each of our lives, Swedenborg asserts: "..nothing ever takes
place in man without a cause in the spiritual world.:"(Arcana Caelestia,
paragraph 5713).
Nothing! This is a very elevating idea (both actually and figuratively)
to keep in mind whenever we pause to contemplate the various and
sometimes perplexing occurrences in our lives.
This is one of the reasons we should be encouraged by seeing the word
"Spirituality" being used with increasing frequency in many fields of
seemingly unrelated endeavor. It has certainly become a veritable
watchword in Nutrition, Ecology and particularly in the Healing Arts-
all part of the burgeoning holistic movement.
For instance, as many may know, for the past several years Harvard
Medical School has sponsored a periodic symposium entitled Spirituality
and Healing in Medicine. Participants have included leaders in the
disciplines of medicine (both traditional and "alternative" or
"complementary"), psychotherapy, psychology, religion (a wide spectrum
of faiths represented), philosophy and even statistics.
Some truly remarkable studies have been undertaken with equally
remarkable results reported. As the title of the continuing symposium
indicates, they have embarked on a serious endeavour to ascertain the
place and efficacy, if any, of including a recognition of and an appeal
to "spirituality" in the healing process. And the clear intent of those
so conscientiously involved in these studies is their very serious wish
to understand the truly remarkable 'outcome' they have observed so that
those results may be reliably replicated on demand.
This is where I believe dangers arise- not only in the medical model
just used as an example, but in any such approach to 'spirituality' in
general. The fact is, the Spiritual cannot be accessed so 'easily'.
First of all, Swedenborg makes it abundantly clear that the Spiritual is
not in Space & Time and therefore is discretely different from the
Natural. It is not simply a 'finer' natural to be sought and discovered
by probing ever deeper into the human Psyche. It, the Spiritual, is
indeed 'there', ever present, ever the 'conduit' of course into the
world of effect; but not properly a subject which is destined to
surrender its 'secret' to the probing of the rational - no matter how
altruistic the motive.
This is not to say that ventures such as the Harvard sponsored studies
are not useful- they surely are. But if the goal is to ultimately
'understand' the functioning of the spiritual with the concomitant wish
to somehow thereby control of influence the spiritual, it is doomed to
failure. (Dr.Michael Kearney in his excellent book, Mortally Wounded,
without mentioning the spiritual specifically, is surely alluding to
this when he warns against" ..certain psychological techniques which
access the image-laden depths of soul with the purpose of gaining better
understanding and more control of one's life. Ultimately, this is about
ego-strengthening at the expense of soul tendency will be, in the heat
of frustration and disappointment, to deny the existence of what cannot
be specifically identified and manipulated. When, in fact, such a
failure simply proves that the Spiritual does exist, just as described
by Swedenborg, and is the very source of existence itself! But, to
reiterate, discouragement due to the failure to access and activate the
Spiritual at will, may tragically result in it being turned away from,
dismissed as some kind of 'wishful-thinking' projection and fall into
fable.
The point is, we should celebrate and encourage the growing awareness of
the primacy of the Spiritual; wonder at its presence in seeming
miracles; rejoice in its tantalising and unifying traces in teh
connectedness of all things; and gratefully receives its blessings. But
always remaining ever mindful of the fact that the Spiritual in which we
all abide unconsciously, the conscious awareness of which we are in
constant tendency toward, is ultimately at gift. It is a gift never to
be attained by rational strivings, no matter how well-intentioned, for
it is the 'reward' of genuine humility, the blessing of finally
acknowledging our nothingness.
Returning to and concluding with a reference to the Harvard symposium,
the need to humbly accept the presence of the Spiritual as a 'given' may
be best expressed by an absolutely breathtaking statement made by a
patient in a group of women in the last stages of terminal breast
cancer. When asked if she found the recognition of the Spiritual a
helpful component of treatment, she calmly replied without hesitation:
"Yes, by eliminating the concept of time, we do live longer." That is an
assertion to contemplate!- from a courageous woman who was obviously
blessed with a healing glimpse of the Spiritual not long before her
fully conscious and joyful entrance into it!
Copyright S.Pelle Rosenquist 1999
[Top]
|