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Core Beliefs of Swedenborg

Categories:
Main Beliefs | Life | Afterlife | Prayer

Main Beliefs
God The Creator
The Lord The Redeemer
The Holy Spirit
The Divine Trinity
The Sacred Scripture
The Ten Commandments
Faith and Charity
Freedom of Choice
Repentance
Reformation and Regeneration
Baptism and the Holy Supper

LIFE
Reflections on Divine Providence
Dreams Helen Kennedy
Footprints in the Writings of Swedenborg
Hearing Someone Else's Prayer
Meetings in Life
Prayer for Others
Reflections on Spirituality
Toward a Spiritual Psychology
We Don't Really Live Here
Why Was Jesus Crucified?
End of the Age

AFTERLIFE
Who is the God of Heaven
Angels in the New Testament
Children in Heaven
Life After Death
Some Thoughts about Hell
Spiritual Substance and Material Reality
Swedenborg in Popular Angels Books
What Angels Do

PRAYER
When we Pray, What Shall we Ask?
Prayer for Others
Hearing Someone Else's Prayer

 


Hearing Someone Else’s Prayer

Rev. Don Rose, Assistant Pastor, Bryn Athyn Cathedral, Pennsylvania


prayingPicture a woman praying. Her lips are moving, but her voice is not heard. She is speaking in her heart. Someone observing her misjudged her.

But as he came to see the truth about her, he changed to a tone of respectful sympathy. He wished that God might grant her petition. The ending is beautiful. Her prayer was answered.

This Biblical story is from the first chapter of the book of Samuel. The woman who prayed was Hannah. She desperately wanted to have a child, and she prayed “in bitterness of soul.”

Eli the priest observed her and at first assumed that she was merely drunk. “For Hannah spoke in her heart; only her lips moved, but her voice was not heard” (verse 13). How easy it is for us to regard other people with indifference and even contempt. Eli did not think of her as a human being praying to God. He merely scolded her for drunkenness. But Eli learned, and we can all learn a lesson.
Make the effort to think of another person as one who has a relationship with God. Think of other people as having prayers deep in their hearts. And see if you can find it in your own heart to say, “May your prayer be answered.” This does not come naturally or easily, but it can bring about change.

And Hannah herself was changed. It would be some time before she got what she prayed for, but something happened while she prayed, and afterwards “her face was no longer sad” (verse 18).

Listen to what is said about prayer by theologian Emanuel Swedenborg: “Prayer, regarded in itself, is speech with God, and at the same time some inner view of the matters of the prayer, to which there answers something like an influx into the perception or thought of the person’s mind, so that there is a certain opening of the person’s interiors toward God.” This passage from “Heavenly Secrets” goes on to say that there comes forth in prayer “something like a revelation (which is manifested in the affection of the one that prays) as to hope, comfort, or a certain inward joy.” A certain inward joy graced the face of Hannah. Further in “Heavenly Secrets,” Swedenborg shows when people are praying, God sees their hearts, “Man looks at the outward appearance, but the Lord looks at the heart.” (1 Samuel 16).

You and I cannot see what is in a person’s heart, but we can move away from the blindness of indifference. Jesus alleviated human blindness.

Once he touched a blind man and asked him what he could see. He answered that he could vaguely see people “as trees walking.” Jesus touched him again and made him look up. “And he was restored and saw everyone clearly” (Mark 8:25).

According to Swedenborg, these incidents are literally true, but they also contain spiritual lessons about things that can take place with us now, In indifferent states of mind, we are virtually blind to the existence of other people, but with the Lord’s help we can bring them into focus as human beings, children of God. When we come to see them clearly, we can treat them with love and can wish they will receive what they pray for in their hearts.

"That there are countless things in the ideas of thought, and that those which are in order within them are there from things more interior, was also evident to me while I read the Lord's Prayer morning and evening. The ideas of my thought were then always opened toward heaven, and countless things flowed in, so that I observed clearly that the ideas of thought taken from the contents of the Prayer were filled from heaven.

And such things were also poured in as cannot be uttered, and also could not be comprehended by me; I merely felt the general resulting affection, and wonderful to say the things that flowed in were varied from day to day. From this I was given to know that in the contents of this Prayer there are more things than the universal heaven is capable of comprehending; and that with man there are more things in it in proportion as his thought has been opened toward heaven; and on the other hand, there are fewer things in it in proportion as his thought has been closed; for with those whose thought has been closed, nothing more appears therein than the sense of the letter, or that sense which is nearest the words."
Arcana Caelestia, paragraph 6619.

"That there are countless things in the ideas of thought, and that those which are in order within them are there from things more interior, was also evident to me while I read the Lord's Prayer morning and evening. The ideas of my thought were then always opened toward heaven, and countless things flowed in, so that I observed clearly that the ideas of thought taken from the contents of the Prayer were filled from heaven. And such things were also poured in as cannot be uttered, and also could not be comprehended by me; I merely felt the general resulting affection, and wonderful to say the things that flowed in were varied from day to day.

From this I was given to know that in the contents of this Prayer there are more things than the universal heaven is capable of comprehending; and that with man there are more things in it in proportion as his thought has been opened toward heaven; and on the other hand, there are fewer things in it in proportion as his thought has been closed; for with those whose thought has been closed, nothing more appears therein than the sense of the letter, or that sense which is nearest the words."
Arcana Caelestia, paragraph 6619.

 


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